Taiwan Indigenous News

Tuesday, 25 October 2005

Female head of the national park system seeks to improve parks
... She said she could sense the wisdom of the mountain forests as passed down throughout the ages by Taiwan's indigenous peoples. The ...

Hsieh reveals moves to help indigenous students
... crystal display television to the students at an elementary school in Taitung County and announced more measures to help Taiwan's indigenous children secure ...

Tribe wants official recognition
... "Taiwan's indigenous tribes are all unique minorities in this country, but we are all the original residents of the island. Every ...

The Paiwan

Myths and Totems

The Paiwan tattoos and totemic depictions are closely connected with their tribal history and legends. Many tattoos were emblems representing the clan or its leader. For example, if the chief’s ancestors were descendants of a snake, his family would have snakes or snake-like patterns tattooed on their bodies. Or if the chief’s first ancestor was born of a pottery kettle or the sun according to legend, then his offspring would have corresponding tattoos as well. Another extremely popular motif for tattoos was the hundred-pace snake, which is revered by all the Paiwan. It should be noted that as symbols of status and dignity, tattoos were a privilege of the aristocratic class. Nowadays, it should also be noted, traditional tattooing has become extremely rare. Frequent tattoo designs included:

1. Snake Skin Patterns: This is one of the most powerful totems of the tribe, as the Paiwan consider themselves to be descendants of the hundred-pace snake. However, only the chief’s family and the other nobles were allowed to make use of snake designs, which can still be found on the door lintels, beams and walls of their homes, as well as on stone slabs, clothing and numerous utensils of everyday life.
2. Human Figures: Depicting the appearance of ancestors, and worn in their memory, these were usually also emblematic of the nobility’s status—but in this case, only for new member’s of the aristocracy. These tattoos, which were found on the head, were granted to commoners who had gained nobility by marriage or for other special reasons. They indicated: this person does not have a noble ancestry, is not truly of “blue blood”.
3. Human Faces: Commoners who had special responsibilities within the tribe could be granted the privilege to tattoo their bodies with human faces. In some cases, it also seems to have been possible to purchase this right (e.g. by offering a tribute of goods to the chief). Otherwise, only the chief and his direct descendants might use this kind of design.
4. Tattoos on the Hands: Only members of the nobility might have their hands tattooed, which is usually done before marriage. Generally, a girl’s hands would be tattooed with the clan’s totem when she was 17 or 18 years old, but nowadays this isn’t done anymore. But one may still see noblewomen with tattooed hands among the Paiwan, although they are mostly in their seventies or older.